Public Notice

Be it known that on this date, March thirtieth, two-thousand and nine A.D., I, Bryan Douglas Morton, do solemnly profess and acknowledge that every individual holds within them, from conception to death, the equal and unalienable rights of life, liberty and property. That these rights are an unalienable gift of God, not granted by individuals, groups or governments. And that every individual has the right to reactively defend his life, liberty and property by any means necessary from any and all individuals or institutions which use coercion, fraud or the initiation of force as a means to violate those rights.

Be it further known that the use of coercion, fraud or the initiation of force against my or my family's life, liberty or property by any individual, regardless of his title, uniform or associations, shall constitute a criminal act of aggression and that the aggressor shall bear full personal responsibility and liability for any and all consequences which result from his aggression and from my reactive defense against said aggression. Individuals who choose to aid or abet the aggressor by acting as his agents against my rights shall also be deemed criminals and they too shall bear full personal responsibility and liability for any and all consequences which result from their acts of aggression and from my reactive defense against said aggression.

The equal and unalienable rights of all individuals present and future are of far greater value than my single life. To do less than defend my rights to the best of my ability would be to shirk my responsibility to those individuals and to dishonor the sacrifices made by all individuals in the past who have fought and suffered for the cause of liberty.

Bryan D. Morton

Rights have as much to do with what you may not do as what you may.

You may not violate my negative rights, (life, liberty and property), because I may not violate yours. Notice that rights really have nothing to do with what one can do and everything to do with what one may do. The ability to do or obtain something is not synonymous with the right to it, nor does having the right automatically guarantee or entitle you to it. You have the ability to steal, murder, enslave and defraud others, but this does not mean you have that right. You have the right to life but that does not guarantee you protection from drowning or shark attack if you fall into the ocean, nor does it obligate anyone else to jump in or throw you a life preserver. You have the right to liberty but that doesn't mean someone else has to provide you the means of expressing yourself or a rope should you loose your liberty by falling down a well, nor does it mean you may trespass or do whatever you feel like while exercising the privilege of being on someone else's property. You have the right to property. In fact, your life and your liberty are yours and therefor fall under the umbrella of property. Your right to property, like the others, is not a guarantee. Your right to obtain property only extends to that property which you obtained without anyone else's rights being violated in the process. To illustrate that, I'll choose a popular fallacy. Here in the United Socialist States of America you have, "the right to an attorney." Somewhere along the road that mutated into, "you have the right to have the state use coercive force to violate someone else's property rights in order to supply you with an attorney." If we were honest, we'd call a spade a spade and change that to, "The state has granted you the privilege of an attorney by stealing the necessary funds from others." And where did the state get the right to appropriate those funds? They didn't. They granted themselves that privilege through the only means the state has; the fraudulently legalized monopoly on the use of force. Their toolkit for sustaining that monopoly includes only four tools; murder, theft, slavery, and fraud. Without these, the state would literally cease to exist.

Government - Size matters. So does power and selfishness.

I sometimes feel like the faerie tale cobbler and wish that elves would sneak in by night and write my blog. Away from the computer, I can think the most beautifully eloquent thoughts, but upon sitting in front of it those thoughts seem to turn into incomprehensible primitive grunts bearing little resemblance to my original line of thinking. One of the subjects of which I have a great many convictions is government. I express myself so poorly in this area that most people who know me might even say I'm anti-government. Nothing could be further from the truth. I can place some of the blame for this on word usage. Government is a very general term which has become synonymous with "The State." I've read many anti-state articles where the word government is substituted in places where The State would be much more appropriate. Attempting to establish a definition of government can be a daunting task. Dictionary.com renders the definitions listed here;

http://dictionary.reference.com/browse/government

and thesaurus.com gives us all of these;

http://thesaurus.reference.com/browse/government

So what is it anyway? Boiled down, it's the act of governing. Oh, thanks Einstein. How 'bout something we don't know. OK, then, what does it mean to govern?

http://dictionary.reference.com/browse/govern

http://thesaurus.reference.com/browse/govern

Something in that first definition is very interesting. "to rule over by right of authority." So the first thing to establish might be whether or not the "government" in question even has the right of authority. What is a right? Where do you get one? Rights can be as difficult to explain as gravity. Hard to point to and say, "There it is," but if it's taken away you recognize that it's gone pretty dang quickly. I was trying to explain to someone last week the objectiveness of the existence of rights. He wasn't going to accept my argument until I could tell him where they came from. He didn't acknowledge the existence of a creator nor would he listen long enough for me to explain rights as they exist in nature. It was his contention that rights only exist because some human granted them. Of course, if people give people rights then people can take people's rights away just as quickly and if rights can be given and taken then they are subjective and cease to be rights at all. Rights must be inherent. They must be part of the state of nature or else they do not exist at all. In fact, so called rights which can be granted and taken away by people are actually not rights at all. They are privileges, sometimes referred to as "positive rights" because they require positive action on the part of someone else for their existence. As opposed to actual rights or "negative rights" which require nothing to exist except that no other person violates them. Human beings or groups of human beings cannot give or taken away rights. Humans can exercise, ignore, respect, defend, violate, subjugate, and voluntarily transfer rights but can not call them into or out of existence. So where does that leave us with respect to government? The exercise of the right to govern must only exist in the individual except that he grant someone else the privilege to govern him voluntarily and also retain the right to withdraw that privilege. At times government comes as the result of an exercise of privilege. (You may use my pencil, but you may not write dirty words with it.)

Legitimate governance can be granted through various routes. Self governance is the simplest example. Some governance comes as the result of one family member's dependency on another. If I have the privilege of living under Daddy's roof and consuming the fruit of his labor, then he has the right, within reason, to govern my actions. Some governance is by mutual agreement. An employer/employee has the right to dictate guidelines. I will work for you as long as you pay me an ounce of gold per week. You may work for me as long as you wear a clean shirt and don't spit on the customers. Voluntary association is very important. I remember asking an old friend, "What's the difference between a cult and a religion?" He replied, "The difference lies in the degree of difficulty involved in leaving." Friendship, church, the Moose Lodge, all have aspects of governance, sometimes articulated, sometimes just understood, but when violated, one must retain the right to disassociate.

It becomes obvious that the larger the entity, the more difficult it becomes to simply walk away. Sometimes it's not even an option. As the circle widens the association between the governor and the governed must, by nature become less voluntary and the degree of force used to maintain that association increase, and enter what we call, "The State."

Watch this and I'll continue this later...

http://www.isil.org/resources/introduction.swf

Peace,
Bryan