The Musings of an Average Individual

Fletcher Morton and just a few friends jammin' at the Vintage Guitar Closet.

2011-06-05T19:50:00.006-04:00

I'm just a proud parent of a very talented son who loves to play Jimmy Buffett tunes. He was jammin' with the folks at the Vintage Guitar Closet on April Fool's Day, give or take a day.

Here's the video -> Fletcher and just a few friends playing 'A Pirate Looks At 40' by Jimmy Buffett!

Disaster Strikes in Farmville

2010-02-17T00:46:00.003-05:00

This morning, February 17, 2010 at 0700 HRS EST, USPA Apparition bombers dropped 14,000 tons of Eidolon warheads on the dreaming countryside of Farmville. There are figuratively hundreds who believe they are dead and at least a thousand more who believe they are injured. Illusory bombs were dropped on the notional capital of Casuistry, as well as it's agricultural centers, Chicanery and Daydream. The deceptiveness of the fictitious bergs caused some of the delusional residents of Farmville to actually beieve they had been attacked, resulting in mass hallucinations and much misapprehension. The President of Farmville, Ignis Fatuus, declared a specious state of emergency due to the false impression that something real had actually happened. He was quoted as saying, "It was once a fool's paradise, but what was once never really here, is now gone. The illusion of peace was nothing more than a mirage. It would be a mistake for our people to continue with this self-deception." Many of the residents believe they will now be forced to find lives. The US Federal Government voted to send $14,000,000 in fiat currency to purchase imaginary supplies to help in the rebuilding of the previously nonexistent cities.

Why would someone run for office? Why would you want them to?

2009-08-07T15:26:00.003-04:00

They seem to be as ubiquitous as cockroaches - people wanting you, to want them, to steal your hard earned money, and run your life. That's right, it's those evil little trolls called political candidates. You can't get away from them. Their smiling faces and their lies are on billboards, in your mailbox, on your TV, on your computer. And God knows, once we elect one of them, there really is no escape. You can't politely decline their offer. Refusal to pay tribute or follow their rules can and will result in penalties which increase with the degree of your desire to simply be left alone.

The next time you see an ad asking for your consent to become one of their slaves, stop and ask yourself, why. Why does this person want to run for office? Does he really believe that he's smarter, or more moral, or more ethical than you? Is he somehow better equipped to know how to spend your money better than you? Is he clairvoyant, somehow knowing what is best for you and your family, even though every individual on this planet has different likes, dislikes, dreams, goals and abilities?

Or, is it really that he's just a parasite that wants to feed from the tax trough and control your life?

If his concern is really for others, (as they all claim), then why doesn't he just get a productive job which actually serves the community without holding a gun to our heads to force us to pay for said services. Folks, the country is going broke. The fact is we've been consuming more than we've been producing for a long time. We fell for the biggest scam there is - politics. Politicians promise everything, prosperity, security, fairness, (That one's a real hoot, ain't it?), justice, and we actually believe that politicians can grant us those things. We fall for the same gag every time. It's like Lucy promising to hold the football while Charlie Brown kicks it. Good ends cannot be produced by evil means. Remember folks, the government cannot provide anything from the one hand which it doesn't first steal from the other, (plus a substantial handling fee.) Consider that the only four tools government has are theft, violence, slavery, and fraud. The rest of us produce goods and services for others which they voluntarily buy from us. Most of us treat our neighbors well, we don't threaten them with violence even if they don't give is a percentage of their paychecks. We don't invade their privacy or tell them what they can or cannot peacefully do. We don't fine or arrest them for selling their property for more than the market price, (what the government calls gouging), or less than the market price, (what the government calls flooding) or even for selling at the market price, (what the government calls price fixing.) No, quite the contrary, most of us are happy to let our neighbors live their lives as long as they do the same to us. It's not until you get the politicians involved that things get ugly. Why? Because only the government has the monopoly on the use of violence against others with impunity. If anyone else steals from you, you may exercise your right to defend yourself. When it's the government, you better not. When anyone else forces you to act against your will, again, you may exercise your right to defend yourself and again, if it's the government, you'd better not. There's one to think about for those who believe in equal rights. Why are the rights of the government class greater than the rest of us? If I don't have the right to steal, commit violence or fraud, why should they?

The question that needs to be asked most is, "What type of person desires that kind power over others?" Even with the best of intentions, they must realize the immorality of the political means to their ends.

The next time someone who lacks the humility to understand that he's NOT better than you asks you to vote for him, ask him why you'd be better off as his slave than you would be as a free man.

"Of all tyrannies, a tyranny exercised for the good of its victims may be the most oppressive. It may be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end, for they do so with the approval of their own conscience." CS Lewis

The Treasure Coast Friends of Freedom

2009-07-29T21:40:00.004-04:00

I thought it would be nice to have a place for liberty minded folks on and around Florida's Treasure Coast to get together on an informal basis. Sign up to the group, we'll have you over one evening, throw some dead animal on the grill and crack open a few cold ones. It'll be a great opportunity to hang out with people that won't look at you like you're a Martian when you say what you believe.

An Important Misconception among Central Planners

2009-04-15T10:13:00.005-04:00

An important misconception among proponents of central planning is that value is objective. In the light of common sense and daily experience, it's difficult to believe that this misconception is held by accident. However, proponents of central planning, in order to promote their various economic schemes, must adhere to that belief. The manipulation of the money supply and interest rates, legal tender laws, protectionist tariffs, price controls such as minimum wage laws, wealth redistribution, the "just compensation" which is used to justify the theft called eminent domain and all other economic machinations of central planners hinge on the belief that value is something which can be fixed for all people, in all places, at all times and in all situations by simply regulating price.

Attempting to determine value by setting the price is putting the cart before the horse. Price is determined by value, not the other way around and value is subjective. Value simply cannot be fixed.

The value of every resource is different for every man. There are those who would pay thousands of dollars for a pair of shoes. I wince at paying more than twenty five bucks. You might pay eighty-thousand dollars for a Corvette. While your neighbor wouldn't give a plug nickel for a GM product. Some folks won't touch a can of Spam, but they'll actually pay for a can of tuna fish. Some people will paint their own homes while I will gladly fork over hundreds of dollars for someone else to do it. Bob will pay to have ants exterminated, but Chuck will buy ants for his ant farm.

The value of every resource is different in different places. This one should be obvious. The less of a resource there is in a particular location relative to its demand, the more valuable it will be there. Likewise, sand is as cheap in the desert as lies are on a politician's tongue.

The value of every resource is different at different times. Improvements in technology have drastically increased the production of goods and services. The increase in supply makes those goods less valuable today than they were years ago. The value of produce is still effected by the seasons, but improvements in horticulture and transportation have lessened those differences considerably. By the same token, demand for things like typewriters has shrunken to where they are practically worthless. Keep that typewriter stored for five-hundred years and it might be worth a small fortune.

The value of every resource is different in different situations. Water is typically less valuable than diamonds, but a man dying of thirst will most likely give up his precious gems for a glass of water. Air is free, but a man with a low tire will still put quarters in the compressor at the gas station and a SCUBA diver will pay to have his tanks filled with the stuff.

The fact that value cannot simply be fixed could not be more obvious.

Manipulating prices or regulating them by force always results in distorting the market for the related goods and services. The supply and demand for goods and services is constantly seeking, but never finding perfect equilibrium. Picture it as a balance beam with supply on the left end and demand on the right. If the supply end gets too heavy you have a glut. If the demand end gets too heavy, you have a shortage. Price works as the natural fulcrum on which the beam rests preventing the beam from becoming too far out of balance. When government attempts to fix prices, three problems immediately present themselves.

One is that supply and demand are in constant flux. Very seldom do the two remain in equilibrium long enough for the price to catch up and put the beam in perfect balance. Therefor price must have the freedom to float as fast as the market requires.

The second is that the price scale itself is, for all practical purposes, infinite in length both positively and negatively with zero somewhere in the middle.

The third is that the measure used to determine the price is not permanently anchored either. Using the supply and demand for gold as our example, and the price scale measured in Federal Reserve Notes, it's easy to see how manipulation of the money supply will disrupt the necessary function of the price fulcrum. Even if we could eliminate that problem, we still have the problem of the infinite length of the scale on both sides of zero. Asbestos once had a positive value - people paid for it. After it was proclaimed that asbestos was a health hazard, its value went negative - people paid to have it removed. Even if we could somehow resolve those two, price fixing still runs into the problem of supply and demand being in perpetual motion. Without the price fulcrum allowed to float naturally with changes in supply and demand our balance beam will spend most of its time dangerously tilted toward either glut or shortage.

Perfect balance is Utopian. There are simply too many factors as variables for economic Nirvana to be a reality. The best we can do is use a measuring scale, which moves very slowly and is very difficult to manipulate, (like gold), on which the price fulcrum can move, and then free the price fulcrum from its government shackles so that it can react to the market as quickly as it possible.

Public Notice

2009-03-30T17:50:00.005-04:00

Be it known that on this date, March thirtieth, two-thousand and nine A.D., I, Bryan Douglas Morton, do solemnly profess and acknowledge that every individual holds within them, from conception to death, the equal and unalienable rights of life, liberty and property. That these rights are an unalienable gift of God, not granted by individuals, groups or governments. And that every individual has the right to reactively defend his life, liberty and property by any means necessary from any and all individuals or institutions which use coercion, fraud or the initiation of force as a means to violate those rights.

Be it further known that the use of coercion, fraud or the initiation of force against my or my family's life, liberty or property by any individual, regardless of his title, uniform or associations, shall constitute a criminal act of aggression and that the aggressor shall bear full personal responsibility and liability for any and all consequences which result from his aggression and from my reactive defense against said aggression. Individuals who choose to aid or abet the aggressor by acting as his agents against my rights shall also be deemed criminals and they too shall bear full personal responsibility and liability for any and all consequences which result from their acts of aggression and from my reactive defense against said aggression.

The equal and unalienable rights of all individuals present and future are of far greater value than my single life. To do less than defend my rights to the best of my ability would be to shirk my responsibility to those individuals and to dishonor the sacrifices made by all individuals in the past who have fought and suffered for the cause of liberty.

Bryan D. Morton

Hope For Change

2009-02-16T15:32:00.003-05:00

GM Introduces the car for the 2010 depression -

2009-01-30T18:03:00.012-05:00

The all new Chevrolet Descent.

At GM we're learning from our successes as well as our mistakes. Our slightly smaller engineering team started the Descent from a clean slate. They then compiled two lists of design elements and features, both positive and negative and carefully weighed them against such factors as whether or not consumers would value them and could afford them, and such as safety, durability, simplicity and ease of maintenance.

Exotic light weight materials which disintegrate on impact requiring high tech devices like air bags were removed and replaced with strong and inexpensive steel. Components which could not easily and cost effectively be repaired by the average person using a standard Sears 64 Piece tool set, were also ruled out. This eliminated the computer which governed everything from the stereo and door locks to the electronic fuel control and ABS brakes. In fact, all of the automated systems were removed. Our highly skilled team of engineers was even able to find a way to replace the power windows with an ingenious crank handle system conveniently located on the inside of the door just below the window,... and those hard to get to and expensive to replace quartz halogen headlights? On the all new Chevrolet Descent, we've replaced those with sealed beam headlights. Just a few turns of a #2 Phillip's head screwdriver and a quick pull on the three prong plug and you're ready to reinstall and hit the road.

The Descent's engine is a 170 horse power cast iron straight six cylinder engineered with durability and simplicity in mind. We've installed a fuel efficient two barrel carburetor, which can easily be rebuilt in an afternoon while watching the game and downing a few cold ones, (alleviating those headaches caused when the $700 electronic fuel computer leaves you stranded
and calling a tow truck.)

But the best feature of the Chevrolet Descent is the price. By simplifying and standardizing the components and eschewing all of the other superfluous encumbrances
mandated by our fascist government,
(and hiring employees who will actually work for less than
70 bucks an hour),
we are able to bring you the all new
Chevrolet Descent for only

$4995

The 2010 Chevrolet Descent
designed for today's depression era family,...

... rolling back almost fifty years of mistakes.
(Now if we can just get the government to roll back a hundred of them.)

How the Fed Stole Christmas

2008-12-05T12:31:00.003-05:00

Rights 101

2008-03-01T11:41:00.016-05:00

I believe the most important tool for any task is knowledge. Without knowledge, the ability to successfully complete any task is only guesswork, trial and error, and luck. This includes the arduous task of defending rights.

There are two main factors responsible for the constant struggle of defending rights. One is human nature. Mankind has a built in inclination to obtain that which he wants and needs for the least possible amount of personal effort. This attitude is generally negatively referred to as laziness, however the inclination is morally neutral and produces both positive and negative consequences depending on the actions employed as the means to those ends. To some, this means fitting their concept of rights to suit their needs. The second factor is the nebulous and subjective definitions which people have in regard to rights. People will purposely or subconsciously make their definition of rights elastic to suit their desires. Others, without an objective, consistent concept of rights, are simply easily misled.

I have three dictionaries in the house. My favorite is the oldest one. (I would suggest that every home be equipped with a dictionary that is at least thirty years old.) In them, they attribute several meanings to the noun "right" but as it would be used pertaining to the concept of rights, they tend beat around the bush and don't get around to the meat of the word and the attributes which would separate it from "privilege."

Coming to an understanding of a correct and consistent concept of rights took time for most of us. And it's easier to have such an understanding than it is to relate that understanding to others in a concise manner.

That said, I'd like you to consider taking the time and effort to formulate a definition of rights which is correct, objective, consistently applicable and concise.

The question is, "What are rights?" I believe the following questions will assist in formulating the answer.

From whence do rights come?

To whom do rights belong?

What human actions can be applied to rights? (Or what can one human do in regard to rights, such as respect, violate, waive, transfer, defend...)

What human actions cannot be applied to rights?

To what do rights apply?

What is the difference between a right and a privilege?

Why is a concept of rights necessary?

right(s): n,

My own thoughts on these are;

From whence do rights come? I am a Christian, therefore my answer is theistic in nature. God granted mankind individual rights and is also the only one who can take them away. They are part of His gift of grace which sustains our every breath of life. They exist as part of nature and act in harmony with the laws of nature just as surely as the laws of physics. For the non-theist, consider them as part and parcel of the equilibrium of the natural world.

To whom do rights belong? Rights belong to individual human beings. They do not belong to groups of human beings or plants or animals or society or the Earth.

What human actions can be applied to rights? People can own rights, exercise them, defend them, respect them, transfer them, waive them, abdicate them or violate them, just to name a few.

What human actions cannot be applied to rights? This question is, in my opinion, more important than the last. People cannot grant rights or take them away. They are the inherent property of each individual regardless of his ability to exercise them due to natural limitations or the degree to which they are violated. I believe this is essential to rights for if they can be granted or taken away by men then they are not rights at all, rather they are privileges.

To what do rights apply? Rights are applicable to every form of human interaction. They have to do with what individuals may and may not do, not with what they can and cannot. They do not apply to God who, as creator of all, can snuff out the whole lot of us and justly so. They do not apply to nature. plants and animals do not have rights, nor can they violate your rights, neither can gravity, lightening, hurricanes, floods, or any other natural circumstances which deprive us of our ability to exercise our rights. We are at the mercy of God and nature. The loss of ones rights due to thirst, drowning, starvation, cancer, lightening strike, etc., does not constitute a violation thereof. Only human beings can have rights. Only human beings can violate them.

This brings us to the very important distinction between rights and privileges. Privileges can be granted and taken away by human beings. Privilege is a transfer of the exercise of a right from one individual to another and can also be granted to groups of individuals from the individual members of another. However, legitimate privilege can only be granted by the owner of the right associated with that privilege. Illegitimate privilege is when a third party, such as government by granting privileges, thus violating the rights of one individual, or group, for the benefit of others. A second important distinction is that privilege can be conditional. You may give me the privilege of using your pencil, so long as I don't write dirty words with it and I bring it back sharp. You may use the government's parks, schools and roads so long as you don't bring alcohol or glass containers, don't paint your name on the buildings, wear your seat belts, don't exceed the posted limits, pick up your pet waste, don't bring your defensive weapons and be home before curfew. Rights are absolute and never conditional. Conditions placed on the exercise of rights are violations of those rights regardless of their extent or good intentions.

What are rights? They are the fulcrum of equal justice, the balance of each individual's life, liberty and property against violations by all other individuals. I may not steal from you because you may not steal from me. I may not take your life, because you may not take mine. You may not enslave me, because I may not enslave you. You may not defraud me, because I may not defraud you. All the good intentions in the world, regardless of the number of individuals or governments you can get to back these violations of rights will never legitimize them.

See also this article by Robert Higgs:
http://www.fee.org/publications/the-freeman/article.asp?aid=1088

Please send your replies to:

http://bryandmorton.blogspot.com/2008/03/rights-101.html

Peace, freedom, justice and prosperity,

Bryan Morton

The Physical Laws of Economics

2008-02-22T20:28:00.002-05:00

Economies and trade are natural occurrences. Like everything in nature, (created by God), the world's economy is in a constant state of flux while simultaneously seeking equilibrium. The natural laws of economics, like all natural laws, such as those dictated by physics, are laws because they are not variables. They are fixed and unchangeable. There's nothing man can do to permanently alter the balance they seek, but we can, through an expenditure of force, temporarily effect the balance. However, since the force required to effect the balance can never be sustained indefinitely against the natural equilibrium seeking forces, there is always an equal and opposite negative reaction, or in the case of economics, and equal and opposite cost. It is very important to remember that value is subjective and that supply and demand are not constants. It is, therefore impossible to regulate them by centralized planning.

A Few Examples:

Price Controls; The government's attempt at fixing the market price for a good or service above or below its naturally fluctuating value. Not long after price controls are put in place, that portion of the economy is knocked artificially out of balance and the natural economic laws of supply and demand, etc., begin to seek equilibrium. Prices fixed above or below the natural value of goods and services will disrupt the balance of supply and demand achieved through pricing flexibility. Additionally, black markets appear offering them at above or below the fixed price. Minimum wage laws and their unintended consequences are a great example of this in action.

Prohibition; The government's attempt to legally forbid trade of certain goods or services. The natural result is scarcity which drives up the price and provides the incentive to trade them on the black market. Prohibition has never achieved its stated goal and never will.

Professional licensing; The stated goal is consumer protection. That said, it seems odd that it's always the providers who cry for professional licensing, not the consumers. Here again, the attempt is thwarted by the economy's natural forces. Licensed goods and services become more scarce. The providers, with less competition to worry about, decrease quality and raise prices, again creating fertile ground for black markets.

Time is the key. An economy left alone in its natural state, (absolute free trade), will fluctuate with supply, demand and quality. The natural economy has a built in correction system which reacts almost instantly on each individual transaction, lessening the time involved in re-establishing the balance as compared with governmental meddling and tinkering which can delay market signals and makes the inevitable oscillation toward the natural correction longer and more severe.

Think of the economy as a physical object, like an aircraft. In its natural state it is on the ground and stationary. The four forces which act upon an aircraft are weight, lift, thrust and drag. Weight and drag can be temporarily overcome through force in the form of the expenditure of fuel. However, the more altitude and velocity one wished to achieve, the greater the fuel expenditure and the aircraft will exhaust its fuel supply. There's an aviation adage that landing a plane is the hardest part of flying. To the contrary, landing is the simplest part. All one has to do let go of everything and the plane will eventually find the ground all by itself. Landing a plane safely? That's a whole other story, but obviously the safest place where there's the least possible chance of disaster was on the ground where you started. The "altitude" and "velocity" of the economy can also be increased with quickly apparent benefits, but like the aircraft it will eventually have to come to rest back on the ground. And what of the fuel consumed for its temporary trip aloft? In economic terms, that's called wealth and to keep the economic aircraft moving high and fast, unfortunately burns wealth at a greater rate than it is created. At some point the foolish attempt to usurp the natural laws of economics must be paid for with an equal and opposite reaction. Activities, which artificially hold an economic situation aloft for too long, will crash.

I guess that's why politicians and socialists are so enamored with space travel. Vanguard I, the oldest manufactured object still in orbit was launched on March 17, 1958. The satellite itself, of course, is smaller than a basketball and weighs less than five pounds. It stopped transmitting in 1964. But even with the massive expenditure of time and energy to send it into orbit, it cannot break the physical laws which dictate its actions. Vanguard I will eventually succumb to gravity, if not on this Island Earth, on some distant planet.

Flexability in Mediums of Trade

2008-02-05T11:08:00.000-05:00

As I write this today, the US Federal Reserve Bank continues its printing of fiat currency. Even with the recession setting in and the depression looming, they are recklessly printing the US economy deeper into trouble. The value of one US Federal Reserve Note is just a tiny fraction of what it once was, best illustrated by the number of US Federal Reserve Notes required today to purchase a one ounce $20 gold coin. Every empire built has eventually collapsed under the weight of its own fiscal policies. Just as Rome collapsed trying to finance its empire by debasing the coins of its day, the US will be driven to ruin by the Fed’s printing of US currency. Many foreign countries have seen the writing on the wall and have begun to break their ties to trade in US currency. This lack of faith will decrease the demand for US currency, and further the imbalance of supply and demand for those notes. As demand weakens, value decreases even more. Like mice driven by the Pied Piper’s melody, the population of the US will continue to trade in US dollars right up to the cliff from which they’ll fall to their economic demise. Only those who have been prepared for this eventuality will survive.

Individuals and companies who have taken the steps necessary to make themselves flexible by learning to facilitate trade in other mediums will be affected less by the collapse of the dollar, than those who have continued their dependence on it.

Neither the Federal Reserve Bank nor the US federal government will be willing to do what’s necessary to stop the impending crash. It is their misguided handling which has brought us to this point. It will be up to smart individuals and companies, who are willing to begin the weaning process, to break the inflation/deflation cycle caused by dependence on an unstable medium of exchange. We must begin to picture the value of the goods and services provided against the value of other goods and services based on a fixed, or at least more stable reference point rather than tying them to the arbitrary value of the Fed’s counterfeit money.

Large companies have the technology and knowledge in hand to make such a transition possible, smooth and painless. In house computers and registers can easily have programs built in which could match the value the company places on its goods and services to a fixed reference point. For example, one pair of Champion tennis shoes, Style CW2005D would equal one twentieth of one ounce of gold. Those relatively fixed values could then be converted to the fluctuating values of various currencies. Consumers would then be given the option of their preferred payment method. The old days of, “Will that be cash or charge?” would be replaced by, “Will that be gold, Yen or Euros?” Most US consumers would still prefer to trade in US Federal Reserve Notes and of course the monopoly granted to the Fed by legal tender legislation would make it illegal to refuse payment in FRNs, but the ability of consumers to trade in other mediums could make the average person much more knowledgeable about the nature of money and would help to return the stability to the market which we have lost through the Fed’s tampering.

The fact is that the value of goods and services relative to each other has changed very little. That which has, on the other hand, fluctuated and steadily depreciated, has been the value of the US Federal Reserve Notes. Those who understand this simple equation will have the greatest chance of survival when the value of one FRN finally hits 0.

Putting God in His Place

2007-12-22T08:15:00.000-05:00

If God was all powerful, He could make a stone so big that He Himself couldn't lift it, but if He can't lift it then He can't be all powerful. Gee, that was original. How many times have we heard people try to describe God in our limited little human terms? The logic problem above is a matter of physics, having to do with gravitational forces on mass and the energy required to increase the the altitude of said mass, blah, blah, blah... So, is God lifting this stone from the Earth, the moon, Pluto??? What if the stone's so big that when God flexes, the stone remains stationary and the place where God is standing moves? Does that still count? It's all rather silly if you think about it. Before any human ever even considered the laws of physics, God had created them. Physics and the laws of nature simply did not exist before God called them into being. And yet, we think we can think God out of existence with our applied ignorance.

Our concept of eternity seems pretty limited as well. As human beings, our experience teaches us that everything has a start and an end. Therefore, the concept of eternity can be difficult to comprehend. Here again, we must understand that time, as we know it, was also a creation of God. Eternity isn't an unending continuation of time, but a complete lack of time altogether. We must be able to imagine existing in a state where the progression of time as we know it, simply doesn't exist.

I wouldn't say that using logic is a bad thing, but that trying to bind God and His abilities to the laws of physics, human logic or understanding can lead to an inability to know God.

What started me on this post was this article;

http://www.newwest.net/citjo/article/strange_bedfellows_libertarians_and_conservative_christians/C33/L33/

Putting it in a nutshell with apologies to the author if I mutilate it, his perspective is that libertarian Christian is an oxymoron. His assertion is that to be libertarian one must believe in free will and that to be a Christian one must believe that everything is preordained by God which means we can't have free will. This "either, or" requirement is human logic which simply cannot be used as a yardstick for determining what is or isn't possible for God. Can God know everything that will happen for eternity and/or even be directing those actions while still allowing for those actions to be performed by each individual's conscience choices? Absolutely. I don't understand how, but my lack of understanding doesn't automatically negate the possibility.

My humble advice; Don't limit your understanding of God by limiting Him to your understanding.

War Movies

2007-12-01T16:44:00.000-05:00

I don't watch war movies much. I never was a big fan of them, but since I've grown older and hopefully wiser, they've seemed to have lost all appeal except to provide a visual reference for the insanity of war.

Liz and Fletcher went to visit "Papa" for a few days and I've been relegated to the life of a bachelor. That includes the boredom which comes with not having them around. So, I watched Saving Private Ryan . We don't watch war movies when Fletcher's around. I don't know why we watch them at all but maybe to reinforce how we feel about war. Like any good movie, (and it is), it draws you into the lives of the characters. You are given the opportunity to see what they see and, for as much as it can be done on film, you get to feel what they feel.

I'm a forty-seven year old, testosterone filled male and at the end of the movie, I cried, but not for the reason that many who watched it might have. Many, I'm sure, felt the swell of nationalistic pride, and the sacrifices made, but I cried for the lives lost on all sides - the innocent men and women who have been pulled into wars to be fodder for the lies of government. How many of them drew their last breath at the hand of "the enemy" and believed that they were sacrificing their life for some noble cause? How many believed that life, liberty and property were at risk by "the enemy" and sacrificed their lives on that alter? When will we ever learn?

Individualism, Collectivism, and Other Murky Labels

2007-11-16T10:49:00.000-05:00

I'm lazily borrowing from Sheldon Richman of the Foundation for Economic Education for my blog post today.

http://www.fee.org/in_brief/default.asp?id=1709

The Goal Is Freedom: Individualism, Collectivism, and Other Murky Labels

November 16, 2007

by Sheldon Richman

Sheldon Richman is the editor of The Freeman and "In brief." TGIF appears Fridays. Comments welcome.

Imagine the following person. He believes all individuals should be free to do "anything that's peaceful" and therefore favors private property, free global markets, freedom of contract, civil liberties, and all the related ideas that come under the label "libertarianism" (or liberalism). Obviously he is not a statist. But is he an individualist and a capitalist or a socialist and a collectivist?

It sounds like an easy question, but on closer inspection it's not. Much depends on the context, or the level of analysis at which the question is directed. An answer appropriate at the level of personal ethics may not be appropriate in a discussion of political economy. Take the word "individualist." There are many senses in which the person described above could be called an individualist. If in his personal life he habitually and ultimately relies on himself to make decisions (although he seeks information and wisdom from others) and does not slavishly follow fashion, he could appropriately be called an individualist. He likewise is a methodological individualist if he believes that only individuals act and create; only individuals have intentions, values, and preferences. He understands that when a group "acts," it's really just individuals acting in concert.

What about at the level of political economy? Is this person also an individualist in that context? Here the labels get murkier. He certainly is an individualist in the political-legal sense; that is, he favors a system in which individuals' titles to honestly acquired property are respected. Group ownership would have to be traceable to contracts among collections of individuals. (But for a libertarian theory of nonstate public property, see Roderick Long's "A Plea for Public Property.")

This seems to yield the conclusion that a libertarian is categorically an individualist. Not so fast. The term "individualist," let's recall, was a pejorative aimed at people of the libertarian persuasion. It was meant to stigmatize them as anti-social. The adjective "rugged" or "atomistic" was later added to drive the point home. In some minds, Theodore Kaczynski, who lived alone in a shack in the wilderness, was the quintessential individualist. But libertarian philosophy is the furthest thing from being anti-social. That would be a peculiar way indeed to describe a philosophy that embraces -- with gusto! -- the global division of labor and free trade across property, city, county, state, and national lines. (Yes, I left out planetary -- for now.)

Collective Intelligence

There are other senses in which "individualist' is far off the mark and in which "socialist" and even "collectivist" are closer. The Austrian tradition in economics has long emphasized that the chief advantage of the market process over central decision-making lies in the market's embodiment of a social, or collective, intelligence that is denied to any individual mind or small. This doesn't mean that a collective mind literally emerges, only that the social process and the price system combine in such a way that the whole is greater than the sum of its parts. The market "knows" more than any of us do alone. (The same point can be made for a broader context. The philosopher Wittgenstein argued that language itself, without which there is no thought, is essentially social.)

Further, Ludwig von Mises often emphasized that under laissez faire, consumers, not individual business people, determine who owns the means of production and what will be produced. When you trace out the implications of this, things get interesting. Consumers constantly make this determination through their buying and abstention from buying, but the outcome is never the intended result of conscious decision-making. Business people may legally own their capital and capital goods, but if consumers don't like what they do with those assets, owners face bankruptcy and loss of control. It is a social, or collective, process. As Mises wrote in Human Action,

The direction of all economic affairs is in the market society a task of entrepreneurs. Theirs is the control of production. They are at the helm and steer the ship. A superficial observer would believe that they are supreme. But they are not. They are bound to obey unconditionally the captain’s orders. The captain is the consumer. Neither the entrepreneurs nor the farmers nor the capitalists determine what has to be produced. The consumers do that. If a businessman does not strictly obey the orders of the public as they are conveyed to him by the structure of market prices, he suffers losses, he goes bankrupt, and is thus removed from his eminent position at the helm. Other men who did better in satisfying the demand of the consumers replace him.

Isn't that social, or collective, control of the means of the production? Does that make libertarians socialists or collectivists? This fact about the market is worth passing along to our good-faith opponents who decry any system that does not allow the mass of people a say in matters than affect them. The irony is that the free market accomplishes this, while avowedly socialist systems do not. But it is necessary to stress that Mises's point applies fully only under laissez faire -- meaning a free market without coerced privileges of any kind. Historically, government intervention in the market has aimed to shelter the privileged (owners of land and capital who benefited from political favoritism) from the demands of regular people -- consumers and workers -- the very ones whose voices are most effective in a truly free market. That is why the struggle for freedom, including economic freedom, has always been a struggle against privilege. (Libertarians who forget this espouse what "free-market anti-capitalist" Kevin Carson calls "vulgar libertarianism," or "faux 'free market' analysis that consists of an apologetic for big business.")

In summary, the great political debate is not between individualists and collectivists, but between those who see the coercive state as the locus of authority and those who see voluntary society as that locus. Liberals from Adam Smith to Herbert Spencer to F.A. Hayek have emphasized the benefits of free, spontaneous social (market) processes (including the common law) and how those processes are disrupted by the state. Advocates of the supremacy of state over society are properly called statists. Wouldn't it follow that advocates of the supremacy of society over state should be called socialists? In this regards, I recall that the libertarian James Dale Davidson, founder of the National Taxpayers Union, long ago wrote a book (The Squeeze, as I remember) that called for a "socialization of rules." By that he meant that the rules and customs of everyday life should be generated, bottom-up, by society, not imposed, top down, by legislators.

Pure Manchesterism

Be assured, I am not suggesting that libertarians start calling themselves socialists. I am saying that a reconsideration of labels can clarify understanding. Nevertheless, as a historical matter I think Mises was mistaken when he wrote, "The notion of socialism as conceived and defined by all socialists implies the absence of a market for factors of production and of prices of such factors." This can't be true because some earlier American advocates of laissez faire -- pure Manchesterism -- called themselves socialists, most prominently, Benjamin Tucker, editor of Liberty magazine, 1881-1908. In the view of Tucker and his allies, "capitalism" meant government interference in the market (tariffs, the banking cartel, patents, and the land monopoly) on behalf of capital to the detriment of the rest of society. His solution was a completely free and competitive market void of privilege; only that system would restore to workers the just earnings taken through government intervention. He called it socialism (or anarchism) and distinguished it from from state socialism, including Marxism. In 1884 he wrote:

Socialism [in his conception] says that what's one man's meat must no longer be another's poison; that no man shall be able to add to his riches except by labor; that in adding to his riches by labor alone no man makes another man poorer; that on the contrary every man thus adding to his riches makes every other man richer; that increase and concentration of wealth through labor tend to increase, cheapen, and vary production; that every increase of capital in the hands of the laborer tends, in the absence of legal monopoly, to put more products, better products, cheaper products, and a greater variety of products within the reach of every man who works; and that this fact means the physical, mental, and moral perfecting of mankind, and the realization of human fraternity. Is that not glorious? Shall a word that means all that be cast aside simply because some have tried to wed it with authority? ("Socialism: What It Is")

When you include in "labor" what entrepreneurs do, Tucker's description of a free society is virtually indistinguishable from those offered by Frederic Bastiat, Ludwig von Mises, and Leonard Read.

Today socialism means state, not social, control. But for many people here and abroad, "capitalism" means not laissez faire, but rather corporatism, or what the great libertarian Albert Jay Nock called "the Merchant-state." It behooves us to make sure our labels communicate clearly. Otherwise we will never bring the mass of people to the cause of liberty.

Foundation for Economic Education
30 South Broadway
Irvington-on-Hudson,
New York, 10533
1-800-960-4FEE • 1-914-591-7230

The Bible is a great source for cliche's.

2007-11-10T23:31:00.000-05:00

"The Bible is full of contradictions." How many times have we heard that? But, it's true. For people who don't want to expend the time and effort to learn the Bible, or who want to use it to suit their agenda, it can be full of contradictions. There are hundreds of passages which, taken by themselves without regard for context, can be used to say just about anything. The best intentioned of us fall for it. There's even some stuff that we've made up ourselves. "The Lord helps those who help themselves." It's not even in the Bible. I have no idea where people come up with some of this stuff. The fact is that without honest objective study, you can make the Bible say just about anything you want it to. Look at all the people who use Romans 13 as their justification for government's sordid actions. Ecclesiastes, Acts, the whole of the Old Testiment, you name it, a cliche' can be found to support almost any position. If it's your desire to use the Bible to support your agenda, I can all but guarantee that you'll find exactly what you're looking for. If, on the other hand you're using the Bible to find the truth, the fact is that you probably won't like what you find. We are all selfish and sinful human beings. What we want and what the Bible says are seldom the same thing. I like this cliche'. If you don't pass the devil every day, you're probably headed in the wrong direction.

Capitalism, Wealth and Salvation

2007-11-08T10:43:00.000-05:00

http://dictionary.reference.com/browse/capitalism

Capitalism, it seems, is a very misunderstood term. Apparently misunderstood even by the person who is credited with creating the word. Karl Marx, the founder of modern socialism, observed the economic system around him and the problems which arose from it. He incorrectly diagnosed the problem as being directly related to the ownership of "capital."

http://dictionary.reference.com/browse/capita

Capital, is really nothing more than private property. It is that which you own, the disposition of which you have the absolute right to determine so long as that action does not violate the equal negative rights of others. I own an old pick-up. That, among my few other worldly possessions, is my capital. My property right to that truck is either absolute or it is violated. I have the right to use it, save it, destroy it, trade it, or give it away. It is mine. Capital, understood in this sense, is neither bad nor good. It is inanimate and therefor cannot be the cause of the problems Marx attributed to it. What Marx saw was the limited variety of economic systems which had been around in various forms and degrees throughout modern history. These systems were, as they've always been, based on the ability of the wealthy to violate the rights of the poor by buying privilege from governments or by the wealthy simply being the government. Such was the case with feudalism, where the nobles made it illegal for commoners to own alodial titles to land. Marx targeted the thing, capital, rather than the human sin, as the problem much like people today will say that guns kill people. It wasn't property, but the ability to fraudulently legitimize violations of the rights of others that was the problem.

So what is capitalism, really? Capitalism isn't an economic system. It is the recognition of each individuals absolute private property rights and the disposition of that property without violation by others. It is the market in it's natural state without the use of any system of coercion imposed upon it - without the legitimized fraud, threat of murder, theft, or slavery. Capitalism has never been given a fair shake. It's been allowed in small doses throughout history, but no government has ever allowed the market to work absolutely free of at least some form of taxation, tariffs, quotas, guilds, professional licensure, price controls, regulation, and of course control over "legal tender."

We must remember that wealth is not inherently bad, it is the method by which we attain it and what we choose to do with it that makes the difference. Many people misquote the Bible by saying that money is the root of all evil, but the quote is really that the love of money is the root of all evil. Many Christians also interpret Christ's analogy of a wealthy man entering the Kingdom of Heaven being as probable as a camel passing through the eye of a needle to mean that the wealth is the problem, not the sin. Allow me to relate this to my personal experience. For most of my adult life I worked as a flightline service technician in corporate aviation. I had the opportunity to rub shoulders with the kind of people that wealthy people call wealthy people. These are people who own jets worth tens of millions of dollars and can still afford the operating costs on top of that. It occurred to me that over the years not a single one of them that I could remember came by his wealth without the use of some form of government coercion. Large corporations depend on the government to limit liability, to control competition through tariffs, quotas, licensing, and regulation and to steal through taxation, eminent domain and manipulation of monetary policy. Many of these customers were Christians who owned billions worth of material wealth but would only sacrifice a relatively small portion to help others. Most would practice fake benevolence by advocating government programs instead where theft, the state, and the members of government replace voluntary sacrifice, God and Christian compassion. God does everything for a reason and the command to attend to those less fortunate is no exception. We are not called to do these things just so the poor can have food in their bellies, clothes and shelter. We are so called to give glory to God through our personal sacrifice in that the unsaved might see Christ in us. When Christians selfishly pass that responsibility on to government, those who have the fruit of their labor taken by force feel contempt for the poor rather than compassion. The poor see those more fortunate as greedy individuals who wouldn't lift a finger for them if the government did not force them to and rather than being grateful for God's mercy, they begin to see the ill gotten gain as an entitlement that those who earned it do not deserve. The government, which uses fraud, coercive force, murder, theft and slavery becomes their god. Christians who do not want to give up their comfortable lives, who abdicate their responsibility to the illegitimate means of the state bear the burden of those souls who never saw Christ as a result.

Democracy

2007-11-06T09:57:00.002-05:00

Democracy: n, government by the people, instead of God.

I like the term 'natural law.' That term sticks in the craw of some Christians because they think of natural law as being opposed to God's law. I believe that before God created the heavens and the Earth and gave it the big spin, he had a lot of calculations to make so that it all worked right. God, being God, didn't have to sit down with a pencil, slide rule and eraser for a few eons. He got it all perfect the first time in a blink of an eye. But, if you think about getting the distance of each planet from the Sun just right and the rotation on the Earth and gravity and ...wow, the physics of making everything here work like it does is miraculous, literally. All the things which occur 'naturally' do so because that's the way God designed it. Saying that something is natural simply means that it exists in the state in which God intended it to. I believe the logic that tells Christians to separate God from that which He created is a lie told by the great deceiver. (That's Satan, not George Bush. George Bush is just Mini Deceiver.) The laws of nature, whether physical, economical, or otherwise function according to a fixed set of rules. That's what makes them laws rather than theories. Understanding and obeying these laws yields a benefit whereas ignoring them or violating them always results, (eventually), in negative consequences. Natural law recognizes the God given equal negative rights of each individual solely within the context of human interaction. Some will say that discussions of rights ignore God's position. I believe that to place God on the playing field of rights, as if to imply that some comparison of human rights to those of the omnipotent Creator and Ruler of all is even possible, is blasphemous. How do we know God gave us rights? He told us not to steal, murder or bear false witness, for a start. The number of times possessive pronouns are used throughout the Bible must have meaning as well; his, hers, mine, yours, theirs, ours. I don't think that's a Biblical Faux Pas.

"All have sinned and fall short of the glory of God." Yep, that's ALL. That's me and you and our pastors, politicians, friends, family, and everybody else, no human exceptions. What is sin? It's every time we put ourselves in God's place, every time we think we know better than God. When we are self governing, which each of us does every day in regard to thoughts and actions too numerous to consider, we choose to act on those thoughts, based on what we believe God would have us do or to ignore God and do things our way. Because we're fallible humans our discernment in this area misses the target more often than not and we rarely hit the bull's eye. However, the damage we cause can be minimized by limiting our desire to use coercive force to impose our imperfect will on others. We have our perfect example in Jesus Christ. God came to Earth as a man and lived a sinless life. He came during the Roman Empire which had the use of coercive force down to a science. Christ however, was humble. He wasn't the mighty warrior that Israel expected. But, of course when God fails to meet our expectations we always believe ourselves instead of Him. Israel was no different. They figured, this dude was obviously not the Messiah and they needed to do something about it. But Christ, who had the power to destroy the universe, did not even threaten to use that power. As a Christian, I am called to Christ's example. He didn't turn the Roman legions against His enemies. He did not employ the power of the Roman State as a means to any Earthly ends. Christ chose persuasion over coercion. He chose compassion and mercy for His enemies over the threat of violence. To use the initiation of force or to delegate its use to the state for our own personal, social, political or economic goals, regardless of our good intentions, is un-Christian. Democracy, government by the people, is un-Christian.

It is very easy to pull the sheep's skin off of the wolf that is democracy. It is only our selfish desire to ignore God's law that allows us to purposely ignore democracy's true nature. Here's what a few others thought about democracy;

"Democracy is the road to socialism." Karl Marx

"A democracy is nothing more than mob rule, where fifty-one percent of the people may take away the rights of the other forty-nine." Thomas Jefferson

"More socialism means more democracy, openness and collectivism in everyday life." "Democracy is the wholesome and pure air without which a socialist public organization cannot live a full-blooded life."
Mikhail Gorbachev

"Democracy is indispensable to socialism." Vladimir Lenin

"Democracy without morality is impossible." Jack Kemp

"Democracy is the theory that the common people know what they want, and deserve to get it good and hard." "I confess I enjoy democracy immensely. It is incomparably idiotic, and hence incomparably amusing." H. L. Mencken

"Socialist democracy is not a luxury but an absolute, essential necessity for overthrowing capitalism and building socialism." Ernest Mandel

"A modern democracy is a tyranny whose borders are undefined." Norman Mailer

"Republics decline into democracies and democracies degenerate into despotisms." Aristotle

"Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide." John Adams

"Democracy is two wolves and a lamb voting on what to have for dinner." Benjamin Franklin

"And for well over a hundred years our politicians, statesmen, and people remembered that this was a republic, not a democracy, and knew what they meant when they made that distinction." Robert Welch

"The one pervading evil of democracy is the tyranny of the party that succeeds, by force or fraud, in carrying elections." Lord Acton

"Dictatorship naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme liberty." "Democracy passes into despotism." Plato

"The best argument against democracy is a five-minute conversation with the average voter." Winston Churchill

"Our country's founders cherished liberty, not democracy." Ron Paul

My definition of democracy is the oppression of the minority by the majority. It is a fraudulently legitimized method for government to give privilege to some by violating the rights of all the others. Is democracy in the Bible? Not specifically by name, but definitely in action.

The first recorded use of democracy occurred before the earth was even created. One of God's angels got disgruntled and thought he should be equal to God. He and some of the other angels vote on it and God cast them out of Heaven. We've been on the downhill slide ever since. The first humans, Adam and Eve, were conned into democracy by Satan. The eating of the fruit of the tree of knowledge got three yeas and one nay. Israel tried to ignore God so many times, you'd think they'd have eventually caught on. Moses went up to the mountain to receive God's commandments, but while he was gone, idolatry received the popular vote and everyone had to give up their gold to make a silly cow statue. They were probably pretty disappointed when Moses came back down with two stone tablets and no ballot box to voice their opinions. In Samuel 1:8 we see everybody wanting earthly government again, and God's warning against it, and once again the people got what they wanted, good and hard. Democracy's in the New Testament too. Vote for Barabbas or get four more years of Jesus! (Don't get me started on the false dichotomy of Repuplicrats Vs. Democrans.) Many people claim that Judas' replacement was democratically chosen. Whether he was or wasn't you never hear anything else about him.

The founders of these united States loathed and feared democracy. That's why they imposed a Constitutional Republic on us instead. If you search through the declaration of Independence, the Articles of Confederation, and the US Constitution, you will not find the word democracy, not even once. Perhaps observing God's law and the teachings of Christ and respecting other's God given rights of life, liberty and property is better than using democracy as a means to violate those rights for some fallible human end.

Rights have as much to do with what you may not do as what you may.

2007-11-04T17:24:00.001-05:00

You may not violate my negative rights, (life, liberty and property), because I may not violate yours. Notice that rights really have nothing to do with what one can do and everything to do with what one may do. The ability to do or obtain something is not synonymous with the right to it, nor does having the right automatically guarantee or entitle you to it. You have the ability to steal, murder, enslave and defraud others, but this does not mean you have that right. You have the right to life but that does not guarantee you protection from drowning or shark attack if you fall into the ocean, nor does it obligate anyone else to jump in or throw you a life preserver. You have the right to liberty but that doesn't mean someone else has to provide you the means of expressing yourself or a rope should you loose your liberty by falling down a well, nor does it mean you may trespass or do whatever you feel like while exercising the privilege of being on someone else's property. You have the right to property. In fact, your life and your liberty are yours and therefor fall under the umbrella of property. Your right to property, like the others, is not a guarantee. Your right to obtain property only extends to that property which you obtained without anyone else's rights being violated in the process. To illustrate that, I'll choose a popular fallacy. Here in the United Socialist States of America you have, "the right to an attorney." Somewhere along the road that mutated into, "you have the right to have the state use coercive force to violate someone else's property rights in order to supply you with an attorney." If we were honest, we'd call a spade a spade and change that to, "The state has granted you the privilege of an attorney by stealing the necessary funds from others." And where did the state get the right to appropriate those funds? They didn't. They granted themselves that privilege through the only means the state has; the fraudulently legalized monopoly on the use of force. Their toolkit for sustaining that monopoly includes only four tools; murder, theft, slavery, and fraud. Without these, the state would literally cease to exist.

Government - Size matters. So does power and selfishness.

2007-11-02T15:46:00.001-04:00

I sometimes feel like the faerie tale cobbler and wish that elves would sneak in by night and write my blog. Away from the computer, I can think the most beautifully eloquent thoughts, but upon sitting in front of it those thoughts seem to turn into incomprehensible primitive grunts bearing little resemblance to my original line of thinking. One of the subjects of which I have a great many convictions is government. I express myself so poorly in this area that most people who know me might even say I'm anti-government. Nothing could be further from the truth. I can place some of the blame for this on word usage. Government is a very general term which has become synonymous with "The State." I've read many anti-state articles where the word government is substituted in places where The State would be much more appropriate. Attempting to establish a definition of government can be a daunting task. Dictionary.com renders the definitions listed here;

http://dictionary.reference.com/browse/government

and thesaurus.com gives us all of these;

http://thesaurus.reference.com/browse/government

So what is it anyway? Boiled down, it's the act of governing. Oh, thanks Einstein. How 'bout something we don't know. OK, then, what does it mean to govern?

http://dictionary.reference.com/browse/govern

http://thesaurus.reference.com/browse/govern

Something in that first definition is very interesting. "to rule over by right of authority." So the first thing to establish might be whether or not the "government" in question even has the right of authority. What is a right? Where do you get one? Rights can be as difficult to explain as gravity. Hard to point to and say, "There it is," but if it's taken away you recognize that it's gone pretty dang quickly. I was trying to explain to someone last week the objectiveness of the existence of rights. He wasn't going to accept my argument until I could tell him where they came from. He didn't acknowledge the existence of a creator nor would he listen long enough for me to explain rights as they exist in nature. It was his contention that rights only exist because some human granted them. Of course, if people give people rights then people can take people's rights away just as quickly and if rights can be given and taken then they are subjective and cease to be rights at all. Rights must be inherent. They must be part of the state of nature or else they do not exist at all. In fact, so called rights which can be granted and taken away by people are actually not rights at all. They are privileges, sometimes referred to as "positive rights" because they require positive action on the part of someone else for their existence. As opposed to actual rights or "negative rights" which require nothing to exist except that no other person violates them. Human beings or groups of human beings cannot give or taken away rights. Humans can exercise, ignore, respect, defend, violate, subjugate, and voluntarily transfer rights but can not call them into or out of existence. So where does that leave us with respect to government? The exercise of the right to govern must only exist in the individual except that he grant someone else the privilege to govern him voluntarily and also retain the right to withdraw that privilege. At times government comes as the result of an exercise of privilege. (You may use my pencil, but you may not write dirty words with it.)

Legitimate governance can be granted through various routes. Self governance is the simplest example. Some governance comes as the result of one family member's dependency on another. If I have the privilege of living under Daddy's roof and consuming the fruit of his labor, then he has the right, within reason, to govern my actions. Some governance is by mutual agreement. An employer/employee has the right to dictate guidelines. I will work for you as long as you pay me an ounce of gold per week. You may work for me as long as you wear a clean shirt and don't spit on the customers. Voluntary association is very important. I remember asking an old friend, "What's the difference between a cult and a religion?" He replied, "The difference lies in the degree of difficulty involved in leaving." Friendship, church, the Moose Lodge, all have aspects of governance, sometimes articulated, sometimes just understood, but when violated, one must retain the right to disassociate.

It becomes obvious that the larger the entity, the more difficult it becomes to simply walk away. Sometimes it's not even an option. As the circle widens the association between the governor and the governed must, by nature become less voluntary and the degree of force used to maintain that association increase, and enter what we call, "The State."

Watch this and I'll continue this later...

http://www.isil.org/resources/introduction.swf

Peace,
Bryan

What's in a Name?

2007-11-02T09:11:00.000-04:00

I was looking in the Yellow Pages for the phone number of a local charity. The listing for 'Charitable Organizations' says, "See Social Service Organizations." Looks like INGSOC has been at work here. I guess individual responsibility and Christian compassion have been deemed double plus not good.

Veggie Tales teaching Libertarianism

2007-10-31T20:03:00.000-04:00

Are Veggie Tales libertarian as well as Christian? I don't think they're supposed to be, but it's got to be pretty hard to make Christian videos that teach kids how God wants us to treat each other without accidentally teaching libertarianism at the same time. Our son, Fletcher, has an abundant Veggie Tales library. Most of them are based on Old Testament stories and a good percentage of the Old Testament was God trying to teach us to depend on Him rather than trying to do things ourselves. Man's desire to replace God with something more to his own liking is as old as Adam and Eve. There are many occasions in the Old Testament where man has wanted Earthly governments. In the book of Samuel, God spells out exactly what will result from their request. " Samuel told all the words of the LORD to the people who were asking him for a king. He said, "This is what the king who will reign over you will do: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive groves and give them to his attendants. He will take a tenth of your grain and of your vintage and give it to his officials and attendants. Your menservants and maidservants and the best of your cattle ^[b] and donkeys he will take for his own use. He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, and the LORD will not answer you in that day."

I don't think the writers of Veggie Tales have tackled that one yet but they have made videos from the book of Daniel. One, specifically about Daniel not obeying the government's decrees and God rescuing him and another, about Shadrach, Meshach and Abednego, called "Rack, Shack and Benny," who also obeyed God rather than government, although sadly in the Veggie Tales version, Nebuchadnezzar is represented as the owner of a chocolate bunny factory and it's never explained how he gained the ability to exercise the use of force over his employees. Another interesting government scheme is portrayed in the story of Joseph, or as Veggie Tales calls it, "The Ballad of Little Joe." Unfortunately, Veggie Tales skips over one of the most important aspects of the story. Joseph tells the government,( Pharaoh), about the impending famine, so the government confiscates all the grain in the kingdom. When the famine hits, the government's real agenda rears its ugly head. The government doesn't just give the grain back, it sells it back, first for the people's gold, then for the people's livestock, then he takes their land and then, to avoid starvation, they trade for grain the last thing they have, their freedom. And the rest is History until Moses comes along.

My favorite Veggie Tale isn't based on an Old Testament story. It's called "Lyle, the Kindly Viking." We should all know how the political structure of the Vikings went. They had the troops, the boats, weapons and the understanding of how great life could be if they just plundered the fruits of everyone else's labor instead of earning it themselves. Our little Viking hero, Lyle, doesn't think that's the right thing to do, but being a Viking he has an entitlement to his share of the booty. He takes personal responsibility seriously and, instead of resigning himself to his situation, he gets in his little boat and gives his share of the loot back to the people from which it was taken. I'd love to see someone remake Lyle, the Kindly Viking into Ron Paul, the Kindly Politician. They wouldn't have to change much.

It seems that you can't teach Bible stories honestly to children without teaching the lessons of libertarianism at the same time. There are simply too many parallels that can't be ignored. The basic libertarian principles just sound way too much like, Thou shalt not steal, Thou shalt not kill, Thou shalt not bear false witness, Put not your faith in rulers, Love thy enemies, and Do unto others as you would have them do unto you. Maybe it's time that US Christians, who have put their faith in the men of government, (the Kingdoms of this world), and who idolize the nation-state, started exercising some childlike faith instead. Let's live dangerously, sit too close to the TV and watch some Veggie Tales.

The Pragmatic Libertarian

2007-10-29T10:21:00.000-04:00

When discussing libertarianism I'm almost always faced with the Yeahbuts. I'll say something like, "Taxation is theft," and the reply will be, "Yeah, but how will 'we' pay for ...?" "We don't need the State." "Yeah, but who'll protect us from ...?" This can be frustrating for several reasons. People have been conditioned to see the state as the correction to naturally occurring problems. The fact is that most of these perceived problems were relatively small and isolated before we handed the responsibility for them over to the state. Many of the problems would not even exist if it weren't for the state's intervention and the rest have grown exponentially because of the state's mismanagement. Economic calculation through central planning requires a knowledge of the subjective valuation of literally billions of transactions every day and that's just not possible.

I used to concern myself more with these details. They are important considerations. However to me, the "How would we" question is subordinate to the "Do we have the right to" question and who is "we" anyway?

The thief can always find justification for theft. Look how much better off "we" are because of the state, sounds just like a thief saying look how much better off I am now that I have your stuff. I do not doubt that using the state to suspend the laws of economics has its rewards, but I also believe there is also a price paid that "we" tend to ignore. Bastiat refers to these in What is Seen and What is Not Seen . None of the rationalization or justification prevents the state's actions from being what they are. They are violations of individuals' rights. I've gotten past how wonderful the world could be if people would just get out of the way of the state. If I had my choice between my subjective idea of Utopia created by theft, murder, slavery and fraud or being less well off without, I would choose the latter. But of course, even that choice has been stolen from me. I personally believe we'd be better off, not worse but that's less important to me than the ability to live my life without violating the negative rights of anyone else.

Thou shalt not steal. I think God had a good reason for not having an amendment process on that one which would allow you to use the force of the state toward that end.

Conspiracy Theory 101

2007-10-28T18:18:00.000-04:00

While I do not ascribe to conspiracy theories in the sense in which they are usually mentioned, neither do I dismiss them out of hand as absolutely impossible. The dictionary defines conspiracy as;

1.	the act of conspiring.

2.	an evil, unlawful, treacherous, or surreptitious plan formulated in secret by two or more persons; plot.

3.	a combination of persons for a secret, unlawful, or evil purpose: He joined the conspiracy to overthrow the government.

4.	Law. an agreement by two or more persons to commit a crime, fraud, or other wrongful act.

5.	any concurrence in action; combination in bringing about a given result.

Conspiracy does not necessarily require a group of suited villains seated around a highly polished table in a room lit only by a huge, illuminated world map.

In my opinion a conspiracy of people is far less dangerous than a conspiracy of ideas. Conspirators can be easily exposed, but ideas which are fraudulently presented as good but which are designed to serve the interests of a smaller group of elitists can spread and be practically impossible to stop.

I would like to ask you to take the time to view the following. You might see things which you dismiss with knee jerk swiftness. You will see things with which you will disagree or find incredible. Go ahead and throw those out. However you will also see facts that you personally recognize. You will see anecdotes which you would not like to see happen, whether you think they're happening now or possible in the future. You will see evil. These are the points which should be recognized, addressed and researched further. I believe that even if 10%of what you see here is accurate, then that is still far more than we can afford and far more than we should passively accept.

I am a skeptic by nature. You might be too. If so, I would ask you to let the video load and start your viewing at the one hour mark.

http://video.google.com/videoplay?docid=7828479818173821931

Peace,

Bryan